Out Now: Respectable Horror

Respectable Horror front cover

Respectable Horror front cover

Get your hands on this beauty! Respectable Horror is out in the wilds and ready to be lured to your home. Miss Poppy (our cover model designed by S. L. Johnson) will lead the way to a spectral crew of authors who are just dying to give you spine-tingling chills. This new collection offers names both familiar and new, writers who believe that it’s possible to terrify without more than a few drops of blood. The wind in the trees, the creak in the floor board, an innocent knock on the door: they’ll all take on a more sinister cast as you turn the pages of this book.

Introduction by K. A. Laity
The Estate of Edward Moorehouse by Ian Burdon
The Feet on the Roof by Anjana Basu
Spooky Girl by Maura McHugh
Recovery by H. V. Chao
The Holy Hour by C. A. Yates
Malefactor by Alan C. Moore
A Splash of Crimson by Catherine Lundoff
In These Rooms by Jonathan Oliver
A Framework by Richard Farren Barber
Running a Few Errands by Su Haddrell
Miss Metcalfe by Ivan Kershner
The Little Beast by Octavia Cade
The Well Wisher by Matthew Pegg
Where Daemons Don’t Tread by Suzanne J. Willis
Full Tote Gods by D. C. White
Those Who Can’t by Rosalind Mosis
The Astartic Arcanum by Carol Borden

Description:

Do serial killers, glistening viscera, oceans of gore and sadistic twists make you yawn behind a polite hand? Are you looking for something a little more interesting than a body count? These are tales that astonish and horrify, bring shivers and leave you breathless. You may be too terrified to find out what happens next – but you won’t be able to resist turning the page. We’ll make you keep the lights on. For a very long time.

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Respectable Horror: Ian Burdon

Polin seaside

We’ve got a scintillating new collection of stories coming: Respectable Horror. As you might guess from the title it’s a return to creepy spooky unsettling tales — think Shirley Jackson and M.R. James. Here’s one of our writers telling you about how he came to write his story:

Polin seasideIan Burdon

I used to write.

I used to start things, then abandon them because they were crap. That isn’t false modesty, I still have some of them on floppy disk, or even typewritten with copious Tippex corrections (yes kids, that’s how old I am). I keep meaning to destroy them, but somehow can’t; so sometimes I take them out and read them, and they’re still crap.

Eventually I stopped writing fiction; not for any real reason, just the usual job and family things that took up my time. And I wrote stuff for work, which sublimated the urge to make things up (though I was a civil servant, so…).

I even got published.

Then one day my wife and I were on a remote single-track road in the Highlands, and, as we rounded a blind corner, a spume of characters and ideas blew in through the open car window and into my notebook. I started plotting a novel, somewhat inspired by my first degree (Theology) and Umberto Eco’s Foucault’s Pendulum, but set in Caithness, with characters who might or might not exist, depending on your point of view. I knew two things straight away: I wanted to write that story, and I didn’t have the skills to do it. So I wrote lots of practice pieces to try and develop, sharing my efforts with friends in similar circumstances.

Eventually, after lots of words, and lots of deletions, I produced a couple of scenes that I knew were qualitatively better than previous efforts, and promptly went on holiday.

This time, we were walking on a remote Sutherland beach [photo above!] where I was reminded of Jonathan Miller’s classic 1968 adaptation of Oh, Whistle, And I’ll Come to You, My Lad. Gosh, I thought, we’re walking through the middle of an MR James story. Out came the notebook. Not long after, the first draft of “The Estate of Edward Moorehouse” was complete.

I didn’t write it with publication in mind, and I didn’t expect to write anything in the horror genre, respectable or not; it’s not what I normally read. Authors whom I’d like to emulate in one way or another include Muriel Spark, Edna O’Brien, Dorothy Dunnett, George MacKay Brown, M John Harrison and Christopher Priest.

Since Edward Moorehouse, I’ve completed several stand-alone stories and a 105K word collection of linked short stories—that began when I found myself inadvertently writing a vampire story and knew I didn’t want to write any such thing. I’m currently working on a sequel to that. And I still have that other novel to write, and the one about sex workers in post-war Edinburgh, and by the way did I tell you about the monk who talked to lizards, and the boy who rode trains with his coyote, and…

 

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A Beginner’s Guide to Finnish Myth & Folklore

Astuvansalmi Rock Paintings ©K. A. Laity

by K. A. Laity

Today Fox Spirit Books brings out a shiny new edition of my tales inspired by Finnish myth and folklore, DREAM BOOK. Inside you’ll find short stories (including two brand new ones), a little poetry and even a play.

Let me tell you a bit about the mythology. The Kalevala and The Kanteletar are the twin tomes of Finnish myth and folklore. The stories and songs that make up these collections are very old, but were gathered together in the nineteenth century as a surging sense of national pride grew. The tiny nation straddles the dividing line between the Baltic and Scandinavia, and had been dominated alternately by its two larger neighbours, Sweden and Russia.

In the 19th century, a doctor with a fascination for folklore, Elias Lönnrot set out to collect examples of the old tunes and stories that people told to try to capture what he saw as a vanishing way of life. In The Kalevala, he arranged these stories in runos to link together story arcs. You can read an English version online, but let me acquaint you with some of the recurring characters who show up in my stories.

Väinämöinen is the eternal sage. After Ilmatar the goddess gives birth to the world, he is the first human born. He knows all manner of magic. I’ve always found it fascinating that much of Finnish magic comes from know the true names of things and being able to sing them. At one point, Väinämöinen faces a young challenger who thinks he can take on the old man, but he gets sung right into a swamp. The panicky Joukahainen offers his sister’s hand in marriage, which starts another theme for the old magician: he never gets the girl.

Aino is the sister offered to Väinämöinen. Her parents think it’s an advantageous marriage, but the beautiful young maiden finds little appeal in being joined to the ancient sage and finally drowns herself to escape. She comes back, however, as a salmon to taunt Väinämöinen, so she lives again. Väinämöinen’s mother suggests he should go north to find a bride instead.

Louhi is the witch of the northern lands. There’s a great split in the Kalevala between the people of the south in Kaleva and those in the north, so they’re always portrayed as adversaries. Louhi, while seemingly as powerful as Väinämöinen, inevitably the stories depict her as “evil” which just sat wrong with me. I used to play in a band called Louhi’s Daughters with my friends Minna and Kasha, who shared the opinion that we were getting a rather one-sided view of Louhi. In our performances we tried to give a more balanced picture of this amazing woman. Our very first performance together was a retelling of the Aino story, which also proved a resonant touchstone for DREAM BOOK.

While The Kalevala has a series of narrative threads, The Kanteletar is a looser collection of songs grouped by who sings them, i.e. men, women or children. There are also a number of ballads that would be sung by everyone. Not surprisingly, one of the songs is all about the kantele, the national musical instrument of Finland. The name of the collection is kantele plus the feminine ending, so you might think of “Kanteletar” meaning the spirit of the kantele, the source of all the songs.

Here’s a video of snapshots from my visit to the ancient rock paintings.